The History of John Ford: My Darling Clementine

When Orson Welles was asked what movies he studied before embarking on directing Citizen Kane he replied, "I studied the Old Masters, by which I mean John Ford, John Ford, and John Ford." 

Running parallel with our series about Akira Kurosawa ("Walking Kurosawa's Road"), we're running a series of pieces about the closest thing America has to Kurosawa in artistry—director John Ford. Ford rarely made films set in the present day, but (usually) made them about the past...and about America's past, specifically (when he wasn't fulfilling a passion for his Irish roots). 

In "The History of John Ford" we'll be gazing fondly at the work of this American Master, who started in the Silent Era, learning his craft, refining his director's eye, and continuing to work deep into the 1960's (and his 70's) to produce the greatest body of work of any American "picture-maker," America's storied film-maker, the irascible, painterly, domineering, sentimental puzzle that was John Ford, John Ford, and John Ford.

 

My Darling Clementine (John Ford, Lloyd Bacon, 1946) Stuart Lake's 1931 biography of Wyatt Earp, "Wyatt Earp: Frontier Marshal," had already inspired two previous Earp movies—one in 1934 and one in 1939, both titled Frontier Marshal—and in 1946, he published another book "My Darling Clementine." John Ford took an interest in the latter and bought the film rights, using it to make the last film he owed on his contract with 20th Century Fox.

Ford had revolutionized the Western genre with his 1939 film of Stagecoach and My Darling Clementine was his return to making horse operas since that film. Ford also wanted to make the film as he had conversed with the real Wyatt Earp during his silent-movie days, and he wanted to make an accurate depiction of the frontier town of Tombstone and of the climactic Gunfight at the O.K. Corral, a 30 second skirmish in the city's streets that author Lake had mythologized in "Frontier Marshal".

There are those who say this is Ford's best Western, though, as great as it is, I find it slightly problematic. Great, but there are little details that paw at the dirt. For the first point, it is wildly inaccurate about events during Earp's tenure in the law while he was in Tombstone. He was never sheriff as the film depicts—that was his brother Virgil (played in the film by Tim Holt)—the Earps weren't cowboys but gamblers and pimps...and opportunists. Old Man Clanton (played by Walter Brennan at his most repellent) who, in the film, is the instigator of the bad blood between the Earps and the Clanton and whose killing of Virgil leads to the famous "gunfight"—which also *cough* took place in 1881, not 1882—died before any of this took place. Doc Holliday was a dentist, not a surgeon, and there was never any "Clementine." One isn't even sure of the details of that gunfight, even though Ford says he staged it as Earp described it to him when the two found themselves on the same silent film-shoot. But, who lived and who died in real life is nothing like presented in the film.

Earp was well-known for "polishing his badge" in interviews—and Blake Edwards, in his 1988 film Sunset has Earp say "that's just how it happened...except for a lie or two." Certainly, Lake's biographies are rife with inaccuracies, due to writerly creativity, Earp's sketchy relationship to Truth and the efforts of Earp's widow, Josephine, to white-wash history in her husband's favor.

But, then we're also talking about John Ford, who, in two years, would make Fort Apache where John Wayne's Cavalry Captain Kirby York would lie to the press about the actions of his fallen superior Lt. Col. Owen Thursday (Fonda again) "for the sake of the Corps" and who would articulate the sentiment in 1962's The Man Who Shot Liberty Valance when a member of the press says "This is the West, sir. When the legend becomes fact, print the legend." Ford mythologized the West in his movies, even if, in later films, he would puncture those myths for a more nuanced perspective on "Manifest Destiny."

There's a story of Ford being confronted by a historian of the Old West about all those fictions in Clementine and Ford replied "Well...did you like the picture?" to which the guy said he did very much. To which Ford hammered back "What more do you want?"

 

Good argument, that. Really.

But, the other issue I have is that director's credit. What we have now as My Darling Clementine isn't exactly the film Ford made. 20th Century studio head Darryl Zanuck thought it was okay, but wanted to make changes to it—and employed studio employee Lloyd Bacon to shoot other scenes, while Zanuck trimmed some 17 minutes out of the film. Those non-Ford scenes include Henry Fonda's Wyatt Earp talking over the grave-site of his brother James (Don Garner), killed in an ambush by the Clantons. The other big change? The ending, where Earp bids farewell to Clementine. In Ford's version they shake hands. But, preview audiences felt...unfulfilled. So, Zanuck had Bacon shoot a new close-up of a farewell kiss. Afterwards, when Zanuck offered Ford another contract to do more movies at Fox, the director turned it down to make films, without Zanuck's interference, through his own studio, Argosy Pictures. 

So, what do we have in My Darling Clementine, that odd mixture of fiction and legend? History as we'd like it to be. Simplistic delineations between good and evil out on the edge of civilization. And where young Wyatt Earp has revenge on his mind—that part's certainly historically accurate—for the harm done to his family, it's a case of Good versus Bad (certainly less complicated than the testimonies given at the Earp's real-life trial after the incident) with Good triumphing and even getting the girl. Maybe it was Zanuck's treatment of it talking, but Ford dismissed it as "essentially a film for children."

Ford was toiling in the fields of Myth, not History. He was telling a far bigger story than the one leading to the rumble at the O.K. Corral; Ford was examining the story of the dawning of a frontier civilization. When the town of Tombstone is first introduced by old man Clanton he describes it as "wide-open". That's an understatement; it's not even a town, just a single row of "growing concerns"—a hotel, a boarding house, a saloon, a brothel, a store, "that" corral...and a barbershop. There isn't even a defining thing as a street—the doors of buildings face open landscape, interrupted by transitory covered wagons. It's rough and in its genesis.

It's certainly no place to raise a family, the only examples of which are the Earps and the Clantons, polar opposites—one defining anarchy and the other abiding by the rules, such as they are. The Earps come to Tombstone for a respite from the trail, leaving young brother James to look after their herd, only having that moment of relief lead to the young man's death, presumably ambushed by the Clantons. The Earps settle in town—after Wyatt resolutely handles a disturbance—ultimately to settle scores.

Their positions as law-men will be a challenge to the Clantons, but also to Tombstone's most prominent citizen, "Doc" Holliday (Victor Mature), once a surgeon, now a drinker, gambler, and gun-fighter. He has come to—appropriately—Tombstone to die, running from his past life to the drier desert, hoping it will help his tuberculosis. He has come to town a dead man walking, and he's lost hope...in his health, himself, and in everything. His existential crisis is first irritated by the presence of the Earps—he can't exactly throw his callousness around anymore—but it comes to a respectful kindredship. He begins—against a thousand reasons not to—to hope.

Part of this transformation is due to his friendship with Wyatt, who is centered, contained, confident, and unflappable. Henry Fonda's interpretation of Wyatt is not given to overzealousness or going off half-cocked. He's steady...even in a crisis...in stark contrast to the Clantons who know no bounds or ethics. The man who no longer believes in anything, starts to find purpose. And the rough-hewn Earp begins to gradually become more dapper, in no small part due to the presence in town of Holliday's former flame and assistant, Clementine Carter (Cathy Downs), who has come there to try to bring Holliday back to his old life.

The balance of Tombstone shifts from merely trying to persevere against adversity to appearing to thrive, to build, and—once the Clantons are taken care of—why, they even presume to hire a schoolteacher. How's that for putting down roots and hoping for the future? 

You boil down those "legends of Wyatt Earp" (forget all those troublesome details)—and you get the story of the building of community, which is far less exciting than the turf-battles and gun-fights of less-considered examples of the Western, but the more protracted, difficult story of mending fences.

That's the story of My Darling Clementine. Not "the taming of the West" but the taming of our worst instincts.

The Devil and Daniel Webster (1941)

The Devil and Daniel Webster (aka All That Money Can Buy) (William Dieterle, 1941) I've known about this film for years, because it was the film that won composer Bernard Herrmann his only Oscar for Best Score ("of a Dramatic or Comedy Picture"), over 19 other scores nominated that year, including his own music from Citizen Kane. 

 

The score is the stand-out element of the movie, with Herrmann accompanying the presence of "Mr. Scratch" with a particularly saw-toothed violin jig that raises the hair on the back of your neck. It is for sure that Academy voters had never heard anything quite like it, even if it did include some American folk-tunes (including "Pop Goes the Weasel!"). I was well acquainted with the music before I could track down the actual film.

It tells the story of Jabez Stonr (James Craig) a farmer, not making it in 1840 New Hampshire, who sells his soul to the Devil (Walter Huston) for seven years of prosperity, which he gets, along with a swelled head, the enviousness of the community, and a reputation as a cruel businessman and a cool husband. Still, he is prominent enough to make the acquaintance of Daniel Webster (Edward Arnold), famed orator, lawyer and politician—who has (so far) resisted Scratch's offer to make him President of the United States. But, as the contract date comes near, Mr. Scratch doubles down on the offer, tempting Jabez for the soul of his new-born son. Stone turns to Webster for legal help with the Devil, naturally.

The Devil and Daniel Webster, adapted from the Stephen Vincent Benet's 1936 short story published in The Saturday Evening Post, had a checkered history at the studio, though. After doing less than blockbuster business, RKO Studios cut it by 20 minutes and released it with a sexier, less folksy ad campaign (see right) under the name All That Money Can Buy, which would seem  to celebrate the profligate life-style its protagonist comes to regret wishing for in the film, rather than the altruistic, socialist one ultimately preached.

It seems that Jabez Stone only really finds redemption until he's joined the Grange. I may be revealing the ending here, but, really, the outcome is inevitable considering the extraordinarily heavy hand that is used to show the tyrannies of wealth, lust, and greed that are the by-products of selling your soul to the Devil. Fortunately, the great orator Daniel Webster is around to plead the case for the defense when a breach of contract occurs. Usually these scenes are the highlights, but in this film it's a disappointment. 

Even though played vigorously (by the least likely actor, Edward Arnold, well-known for playing power-brokers and fascists in many a movie) the Webster homilies that are spun are so much sentimental goo and would curl the lip of Aimee Semple McPherson, much less the hardened denizens of Hell that make up the jury in the matter. Even Frank Capra must have rolled his eyes. But Dieterle seems to have shirked those sections to go all-out for his scenes with The Devil. Mr. Scratch's entrances are extravaganzas with light and smoke, he has the best lines (of course), and a truly creepy performance by Walter Huston (John's dad) with maliciously twinkling eyes, and a smile that's so broad that it may turn feral at any moment. Huston is the thing to see in this film, although Jane Darwell (Ma Joad from The Grapes of Wrath) and Simone Simon (just before she became big with Cat-People) do wonders with their material as well.

The History of John Ford: Wagon Master

When Orson Welles was asked what movies he studied before embarking on directing Citizen Kane he replied, "I studied the Old Masters, by which I mean John Ford, John Ford, and John Ford."

Running parallel with our series about Akira Kurosawa ("Walking Kurosawa's Road"), we're running a series of pieces about the closest thing America has to Kurosawa in artistry—director John Ford. Ford rarely made films set in the present day, but (usually) made them about the past...and about America's past, specifically (when he wasn't fulfilling a passion for his Irish roots).

In "The History of John Ford" we'll be gazing fondly at the work of this American Master, who started in the Silent Era, learning his craft, refining his director's eye, and continuing to work deep into the 1960's (and his 70's) to produce the greatest body of work of any American "picture-maker," America's storied film-maker, the irascible, painterly, domineering, sentimental puzzle that was John Ford, John Ford, and John Ford. 


Wagon Master (John Ford, 1950) The western expansion of the American frontier is a standard theme of...the Western. John Ford had featured prospective settlers (and settling prospectors) in many of his films, but made the phenomenon the center of his film Wagonmaster, a modest black and white western, made in between When Willie Comes Marching Home and Rio Grande. Wagonmaster could well be the pilot episode of the television series "Wagon Train" (1957-1965)—which also starred Ward Bond in the first four seasons. There are no A-list stars—just the "Ford Stock Company" stepping front and center in the film, rather than filling the corners and back-stories.

Ford begins the movie bluntly with an almost silent sequence (Ford learned his craft making silent pictures)—the Clegg's (Charles Kemper, James Arness, Hank Worden, Fred Libby, and Mickey Simpson) are robbing the Crystal City Bank, resulting in Pa Clegg being shot in the wing, and, incensed by the inconvenience and the impertinence, shooting the chief clerk in the back without regard to the escalation. The bank's sole source of internal light, a hanging hurricane lamp, swings with the force and the temerity of it. There have been no titles, no studio accreditation, no introduction. The movie begins with a terrible act with no word of warning.

It is only then that the titles appear proudly, diametrically, over footage of a dogged wagon train (complete with dog) accompanied by the "Song of the Wagonmaster" by The Sons of the Pioneers emphasizing the highs and lows of the rolling life. There is a lot of music in Wagonmaster, over such montages, that one might be distracted from some of the more beautifully comp0sed shots, or the rigors it took to achieve them, but to say it's a "musical" (as some appreciative writers have stated) may be stating it too strongly, considering the amount of song and group-musicianship in others of his works.

As the Clegg's silently take to the hills, watching their backs, two horse-traders ("That's my business!"), Travis (Ben Johnson) and Sandy (Harry Carey, Jr.) ride  out of Navajo Country with their latest acquisitions, trying to calculate their fortunes at $30 a head. They pull into Crystal City, the town still recovering from the recent murderous bank robbery and the Sheriff makes a show of checking the ponies while actually appraising the men attached to them—they're neither the type nor the number.

Convincing the Sheriff enough of their innocence to sell him a pony—and play a prank that sets the horse, with the Sheriff temporarily attached, careening into the streets—the two plan to rest up in town to play a few rounds of "High-Low-Jick, Jack, Ginny and the Bean Gun," which, besides the passing of funds, will give Travis his own assessment of the town and his future fortunes, given a conversation he'd had previously that day.

"I'm in"

The film proper doesn't get underway until Travis and Sandy meet the blustery ("I repent my words of wrath") Elder Wiggs (Ward Bond) and a small contingent of his party of Mormons who are being run out of Crystal City by the "fine" folk there who do not like their ways ("that's why I keep my hat on—so the horns won't show"), Their aim is to wagon-train to a "valley reserved for us by the Lord," by the San Juan Rover, hoping to get there before the winter rains come, to set up an outpost for their brethren to follow to. They want to buy the ponies and are in need of "wagon-masters" to negotiate the trail. During an extended negotiation that involves whittling interspersed with some volatile umbrage by the elder over price and the pony-men's lack of availability (even though they don't drink, don't chaw, don't cuss—much—and display no vices, other than a propensity towards gambling), the elder walks away merely with horseflesh and the responsibility for the journey.

Well, if there ever was a gamble...; when the Mormon party is escorted to the city limits, Travis and Sandy are there to meet them as they inform Wiggs that his group is not facing hundreds of miles of unknown alone. Wiggs is grateful for the help, but not all of the party are thrilled, chafing from taking orders from ruffians not part of the flock—they have women and children, after all. Wiggs has to be peace-maker, which is an unusual role for him, and one he's not accustomed to.

It's a big country out West—it was filmed in Moab, Utah (out-of-reach in order to discourage visits by producers) and parts of Monument Valley (to take advantage of extras from the Navajo nation, some familiar faces from other Ford productions can be seen among the Natives), but being close to the outskirts of civilization—that being Crystal City—the wagon train comes across others of their outcasts, which the sheriff listed as "Mormons, Cleggses, showfolk, horsetraders." The Mormons are far enough along that water is in short supply when they come across #3 in the list: Dr. A. Locksley Hall (Alan Mowbray), travelling showman and rumored dentist, selling a healing elixir, accompanied by two women no one would confuse with nurses Fleuretty Phyffe (Ruth Clifford) and Denver (Joanne Dru, who had just featured in Ford's She Wore a Yellow Ribbon). When they're found, they have run out of water, and are staying alive—but not on their feet—with the doctor's snake-oil.

Liquor and loose women are usually not a good mix with Mormons, but as the party is in a terrible spot, they're allowed to be party to the train, at least until they reach water. Being show-folk, they don't quite understand the necessity of rationing water with no shaving and no showers.

But outcasts attract, and though the Mormons keep the "show-folk" at arm's length, Elder Wiggs has enough of a past with (what he calls) "hootchy-kootchy shows", he can see Miss Fleuretty as "a fine figure of a woman" (she's loyal to the doctor, however), and Travis and Denver have one of those passive-aggressive flirtations that pop up in Ford films with strong women and cowed boys. Although the journey involves struggle, generally everyone is doing the right thing, perhaps due to their empathy with their lot as outsiders or undesirables, perhaps to their religious beliefs, regardless of their faith—extending to the Native Nahajo's who welcome them into their camp, as Mormons have a reputation for being less dishonest than other whites.

And far less than the "Cleggses." It is inevitable in the rules of drama that in all the wilderness that they should eventually meet up with antagonists. It's where the good feelings generated within and by the wagon train are challenged and where their dreams are threatened. It's also crucial in the Ford Universe; sure, everybody is an outcast from "polite society," but that doesn't make everyone a saint by default. That list of "Mormons, 'Cleggses', show-folk and horse-traders" has one rough-hewn peg in it and the "Cleggses" have no best intentions other than fulfilling their basic needs with no aspirations beyond that. Ford's heroes, no matter their place in society (or outside of it) have hopes, dreams...plans...purpose.

But, his villains: they may have dreams, but also have no qualms ruthlessly—or cluelessly—quashing the dreams of others. In Wagonmaster, community is all, and once the stakes rise high enough to affect the future, that's when ultimate action must be taken against oppression, even on a wagon train that now, thanks to being overrun by the "Cleggses", has no guns.

Wagonmaster has no stars to bank on, (but, then, neither did Stagecoach)—the one Oscar winning actor of the bunch, Jane Darwell, has very few lines (maybe five) in the entire thing. Stars have a tendency to dominate story, and in the case of Wagonmaster, would distract from it. Better that the story remain distributed among the many, and that the focus be on the journey and the collective that it forms. As it's the story for the quest for settlement and the forging of a community with the best of intentions and with an eye toward the future.

It was one of director Ford's favorite films, despite it lack of success at the box-office. That maybe entirely due to the vision that he held for it and his view of how well the task was accomplished—what we now call the "signal to noise" ratio.* 

Better than The Searchers, though? To my mind, no. But, then, The Searchers is a study in human nature and its worst qualities in regards to race prejudices, whereas Wagonmaster points to the best instincts, despite the impact of such things. Wagonmaster has hope and looks ahead, not back.

It's a beautiful film to watch, and one to cherish.

* A modern example is George Lucas' Star Wars: Oh, sure, everybody loved it, but it was a film that he was disappointed in, despite its success—that he felt that need to tinker with it, erasing the flaws he constantly saw in it, to make it closer to what he originally had in mind.

The Ox-Bow Incident (1943)

The Ox-Bow Incident (William A. Wellman, 1943)  Guy (Henry Fonda) walks into a bar with his buddy (Henry—nee Harry—Morgan). He just came off the trail and is a might ornery. His girl's left town without a word, he hasn't had a bath in...well, he can't seem to remember...but, the whiskey's good, even if the company ain't. Then the fight happens; before too long, Fonda's character is just full enough of piss and vinegar (and whiskey, which from the looks of the bar, could be the same thing) that he picks a fight with a local tough (Marc Lawrence) using the bar to support him while delivering a nasty double kick to his head, until the barkeep clobbers him with a bottle of inventory which shatters over his thick skull, and sends him (rather blissfully) into the arms of Morgan, who drags him like a sack of potatoes to a waiting cane-chair, choreographed like it had happened before.

Welcome to the rough-and-tumble world of "Wild" Bill Wellman, a director of such sensibilities that you can practically smell the sweat coming off the denizens of Bridger's Wells, Nevada. In a simple scene, Wellman differentiates himself from the more genteel sensibilities of Ford and Hawks, and into his own greasier, meaner, no-nonsense view of the West. He's the better choice to present an immorality tale like The Ox-Bow Incident, about rough, western "justice" being meted out for the murder of a local rancher by a team of cattle rustlers. The Sheriff's out of town, the deputy's itching for action, the local judge is an ineffective blow-hard, and the posse-in-lynch-mob clothing have motivations, diverse but petty, such as false moral rectitude, mean-spiritedness, opportunism, and just plain boredom. Truth to tell, they're a pack of hungry wolves waiting for any prey to abuse.

They find three men—a new rancher nobody knows (Dana Andrews), who's had recent dealings with the dead man, an old, demented hand (Francis Ford, John's brother), and a Latino tough (Anthony Quinn) just corrupt enough to know not to play along...with anybody. Lip-service is paid to justice, process, and prayers, but ultimately, like politicians reacting to the #MeToo movement, it's just lip-service; the purpose is to string the three up and get revenge as quickly as possible. In this court by mob-rule, the flimsiest of circumstantial evidence is not as important as the sturdiness of the rope, and waiting for facts just gets in the way of the excitement—it's a necktie party in every sense, except the common one. The cooler heads are seen as weak, obstructing, or just plain kill-joys.

No good can come of it and Wellman (working with Lamar Trotti from Walter Van Tilburg Clark's 1940 novel) writes a case for due process whatever the cost, even if the only thing wasted is time. Vigilance is not the same as vigilantism and the two should be frequently opposed to each other. And if one were to be so foolish to think that Westerns are no longer relevant to the issues of today, you haven't been reading the papers.

This was one of Henry Fonda's favorite films he appeared in (the others being The Grapes of Wrath—also featuring Jane Darwell—and Twelve Angry Men), and in 1998, The Ox-Bow Incident became part of the National Film Registry.

The Ox-Bow Incident mural emblazoning Stage 9 on the Fox lot