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Careful, There's No Railing
Jacques Audiard's Emilia Pérez (streaming forever on Netflix) seems purposely designed to make half of America's head explode. A musical with a trans protagonist who decides to quit their life as a drug kingpin and to become a woman. It's both a practical decision—he wants out of the drug trade, which guarantees a short life expectancy and he has a wife and kids that he adores—and a personal one—he wants a clean soul and to be true to himself, and his life in the macho world of the drug-trade just doesn't lend itself to his aspirations. He wants out, both of the way of the cartels and the way he must live his life as a merciless no-nonsense drug lord.
Easier said than done.
Top-lining the film is Zoe Saldaña as attorney Rita Mora Castro, who we first see writing the closing argument for a case she does not believe in, but that ultimately is won, which leaves her conflicted about her profession. She receives an anonymous phone-call that puts it bluntly "Do you want to become rich? I have a proposition for you."She's directed to a location 10 minutes away, where a car comes to pick her up, a hood is placed over her head, and she is taken to the stronghold of the Los Cabalos drug cartel, run by Juan "Manitas" Del Monte (Karla Sofía Gascón), the man who made the phone-call. His proposition is this: he wants to "disappear", fake his own death, and to have gender-affirming surgery so that he can live the rest of his life as a woman, with his family transported to Switzerland for their safety. Rita's job is to investigate, advocate, and see to the details to accomplish these goals.
She manages to make all the arrangements and walks away a very rich woman. Four years later at a swank dinner party she meets a woman named Emilia Pérez (Karla Sofía Gascónagain) and suddenly realizes...it's her client.Audiard dramatizes the moment by shutting off every decorative light in the room, isolating the two women, who are the only people on Earth (well, besides the operating team) who know Emilia's past. For Rita, it's a moment of horror, because why would they suddenly cross paths just four years later—she fears for her life. But Emilia has other plans for Rita; as she accomplished things so well previously, she hires her to arrange to bring his wife (played by Selena Gomez) and his two children back to Mexico, to live with Emilia, who will masquerade as Manitas' sister. What could possibly go wrong?Well, a lot, apparently. If half the heads of America have exploded, almost all of them have in the story's setting of Mexico. Director Audiard is French and he filmed the movie in Paris. Only one of the principal actors is Mexican, and the script has been criticized for its confusion of Spanish and Mexican idioms as well as incorrect uses of pronouns, and for those "in the know" the accents are all over the place, needing to have them explained away in some expositional dialogue and for all this the movie is considered something of a pariah in Mexico. There are various controversies at the core of Emilia Pérez, but they've tended to eclipse some of the more problematic aspects to the film.Before we get into that, the performances, however untechnical in terms of accents, are game. Gascón, a trans actor, is great in both roles she plays, and manages to garner empathy, while retaining an element that makes you suspect she could snap at any minute. Selena Gomez does well with her role as Manitas' wife, who realizes her place as a pawn in the relationship, but has just enough brio to make her own choices when given a long enough leash. But, the stand-out is Saldaña, who has done well for herself in well-established roles even if they're CGI enhanced, but here she gets to show her abilities as singer and dancer and she electrifies at it, while also going through some pretty complex emotions in transition scenes when the professional veneer she maintains drops.Now, the downside...for a musical, the music isn't that great, for the most part taking the "Hamilton" approach of scatting between beats with lyrics that are better than the ones in, say, Annette, but far from memorable. The piece was first designed as an operetta, so the songs are just syncopated dialog revealing inner thoughts that transactional dialog is too plain to convey and the way they're presented is director-heavy music-video mode, where the camera does most of the dancing.But, the part of the movie that irritates me is it's very old-fashioned in its way of dealing with the trans issues. To tell you why would reveal too much of the plot, but let's just say there's no such thing as redemption in Emilia Pérez. No second chances. It says, you may live a new life, but you will pay for the sins of the previous one...which, given the fact that the character tries to redeem herself with a charitable organization to provide answers to the families of victims of drug-cartels, is very Old Testament. You could argue that Manitas was a drug-lord, that he's destroyed so many lives she doesn't deserve to atone or to achieve atonement. Point taken. The crimes one then does are a forever-trap, despite secular ideas of reformation or religious ones of penance absolving them.But, if that's so, it's akin (to the nth degree) to the faux-pas of "dead-naming" a trans person. Does blame transcend sexual identity? Does guilt? And if a person changes their life to atone for the sins of their past, to try to make it right for the survivors, is it atonement, or is it "too little too late." But, somebody just didn't have the chops to "go there." Emilia Pérez completely by-passes any deep-thought for melodrama and a conclusion for complex moral arguments right out of the Hays Code. It's annoying.There's just enough clutziness to the whole enterprise, that you kind of wish there was a trans director (a Mexican trans director) behind it who might have been a bit more savvy, not only to the possibilities, but also the problems. Audiard has done some great work in the past (Une Prophete and Rust and Bone), but this one, he overreached and stylistic story-telling or satirical elements cannot camouflage the inherent issue of being a bit behind the curve when dealing with gender-politics.
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